The Preamble and Fundamental Principles

We, THE PEOPLE OF INDIA, with the grace of Parmeshwar, having solemnly resolved to constitute India into a SOVEREIGN Gantantra and to guide all our citizens towards,

Purushartha - Evolution by Dharma, Artha, Kama, Moksha.Paramartha - Happiness by the destruction of pains.Parakram -Fierce defenders.Parishram -Diligent work.

Prem- Universal love.

In our nation, on this ____ day, we do hereby create, enact and give to ourselves this constitution.

The guiding principles of the Constitution of Bharat are the following.

1. Purushartha. It is a question worth pondering as to what is the aim of human life. The word for this is called ‘Purushartha’. Purushartha is a term derived from Sanskrit, ‘Purusha’ means consciousness and ‘Artha’ means purpose. The purpose of all human beings is, therefore, to seek the evolution of their consciousness. Purushartha for the state means a guide to the state to achieve its aims and evolve further.

To achieve the aim of Purushartha, a set of four objectives needs to be achieved. These are known as Dharma, Artha, Kama and Moksha. Dharma is a set of principles which are applied to thinking and action for interaction with the world, states, society, environment, including nature and animals, and ultimately for the evolution of consciousness.

(a)Dharma - Dharma transcends all religions. It is subtle and unseen, and its essence remains unchanged. It resides in thoughts and gets reflected in expressions and actions. Its application is variable depending on the role, situation and altruism, but it is guided by the fixed principles. These principles are the same for everyone in a particular role, e.g. as a parent, child, brother, sister, husband, wife, judge, administrator, service provider, etc. The indications of Dharma are described by Manu as the ten principal indications of Dharma.

धृति: क्षमा दमोऽस्तेयं शौचमिन्द्रियनिग्रह:।

धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम्।। (मनुस्मृति ६.९१)

These are patience, forgiveness, control of the mind, non-stealing, cleanliness (internal as well as external), control over senses, an exercise of prudence, knowledge of reality, truth, and not getting angry. Indications mean the resultant actions or fruits, and these are not principles of Dharma. For example, in the case of forgiveness, it is important to note that a criminal needs to be reformed for the good of society and forgiveness itself is not Dharma. However, when someone capable of punishing forgives someone weaker for a crime or excess done against him, he is practising Dharma. We have witnessed that a state too forgives its citizens for crimes done against the state to control or pacify a struggle against the state.

Dharma for the state means all its institutions will follow this code in their visions, plans, rules, regulations and actions. The state will also take relevant portions of the Raj Dharma given in various Dharma Sutras and Dharma Sashtras.

(b) Artha- Artha is the accumulation of required material resources to fulfil one's worldly obligations. The virtues of Dharma apply to the accumulation of Artha as well. Financial wisdom for any country involves managing resources to ensure growth, stability, and social well-being.

Long-term Vision: Focusing on sustainable policies, like Norway's sovereign wealth fund, seems to ensure future stability.

Fiscal Discipline: Managing national debt sustainably, avoiding excessive borrowing, and building reserves for recessions is likely key.

Strategic Investment: Investing in infrastructure, education, and technology, like South Korea did, appears essential for long-term growth.

Efficiency - Optimal utilisation of the resources, minimising the wastage. We would also not cause a burden on Earth’s resources and environment.

Innovation and Adaptation: Fostering R&D and adapting to global trends, such as digitisation, fair and transparent taxation.

Monetary Stability: Maintaining a stable currency and controlling inflation.

International Cooperation: Building trade alliances, like Ireland's with the EU, appears to boost economies, though geopolitical tensions can complicate this.

Respect for Property Rights: Protecting private and intellectual property, as in the US, likely encourages investment, with broad agreement but varying enforcement.

Human Capital Development: Investing in education and skills.

Minimising Corruption, stopping the leaks and discouraging the parallel economy.

(c) Kama-Kama, in the context of a nation, means national aspirations. It includes creativity, research and innovation, culture, arts and crafts, festivals and events. It is the achievement of national desires, and it helps in learning. These aspirations need to be selected, planned, regulated, promoted and prioritised. For example, India’s manned mission to the moon is a national aspiration.

(d) Moksha - Moksha in the context of a nation means becoming equanimous or peaceable. It has the intention to contribute ‘good’ to the world. Moksha represents the successful pursuit of Purushartha following Dharma, Kama and Artha. In the context of the state, Moksha means kindness, equity (empowering the sick, weak, poor and disabled to support themselves), and charity (welfare schemes for the larger good). The state would also lay a framework and support for Sanyasis (after the age of 75 years).

2. Paramartha.- The highest and most excellent object, viz., the attainment and enjoyment of the Divine nature. In the context of a nation, it would mean the pursuit of happiness for the masses. The kind of happiness that results from the destruction of the three pains. These three pains are Adhibhautik, Adyatmik and Adhidaivik, meaning physical (security and internal order, health and hygiene), psychological (legal frameworks, regulation of undesired content) and philosophical (constitutional). The constitutional framework is the fountainhead of national wisdom, will and direction.

3. Parakram.- It signifies the strength and boldness displayed in action. Heroism, prowess and valour are vital for a strong nation as they inspire individuals to overcome obstacles, embrace risks, and prioritise the common good. These traits galvanise the youth by showcasing examples of courage and perseverance. This inspiration fuels ambition and resilience, turning challenges into stepping stones for growth. Bravery and heroism often involve tough ethical decisions and help develop strong moral character, inculcating a sense of integrity, responsibility, and selflessness. These qualities promote sports, military training, or outdoor pursuits that demand strength and endurance, fostering a culture of health and discipline. A nation with such spirited citizens is more likely to pioneer new ideas and solutions. By weaving these traits into education and community programs, a nation can raise a generation that’s physically robust, morally sound, and ready to lead with vision and grit. National forces are to be maintained in a state of readiness as fierce defenders and destroyers of the enemy. This is essential to maintain national sovereignty. The nation should honour and support the sacrifices made in defence of the nation. Parakram should be shown for internal security and in restoring law and order, and should follow in the order of priority.

अग्नि: शेषं ऋण: शेषं शत्रु: शेषं तथैव च ।

पुन: पुन: प्रवर्धेत तस्मात् शेषं न कारयेत् ।।

Fire, loan and enemy, if they remain even in small traces, they will grow again and again, so finish them.

4. Parishram. Parishram is diligent Karma. The Earth is a place for Karma for everyone, and Bhart is Karmabhumi for its citizens. The citizens must consider that Bharat should be at the forefront of their Karma. For a detailed philosophy of Karma, the Gita is the best guide. Physical work needs to be promoted and celebrated. Hard work empowers citizens to actively participate in shaping a prosperous, equitable, and forward-looking nation. Diligent work plays a vital role in nation-building by driving both individual and collective progress. It is a key force behind economic growth, ultimately leading to higher living standards and reduced poverty. Beyond economics, hard work fosters social cohesion by instilling values such as discipline, responsibility, and a strong work ethic, which help create a unified and resilient society. Additionally, the tangible outcomes of diligent effort, such as improved infrastructure, technological advancements, and cultural achievements, cultivate national pride and a shared sense of purpose.

उद्यमेन हि सिध्यन्ति कार्याणि न मनोरथैः।

न हि सुप्तस्य सिंहस्य प्रविशन्ति मुखे मृगाः।।

One can achieve success only by working hard and through dedication. No deer ever enters the mouth of a sleeping lion.

5. Prem. The world sustains on the power of universal love. Universal love, encompassing friendship, fraternity, and a general goodwill free from attachment, acts as a vital ingredient for a cohesive society. This inclusive love fosters empathy and understanding, enabling individuals to look beyond personal biases and connect through a shared sense of humanity. Such connections promote acceptance across diverse groups, reducing conflicts and bridging societal divides. It encourages cooperation and mutual support, as people bound by compassion are more inclined to collaborate and share resources for the common good. It serves as a powerful antidote to negative forces like prejudice and selfishness, cultivating an environment where everyone feels valued.

Our first introduction to universal love comes from our mother, and the family is a cohesive unit based on this trait. The Indian family system is the most cohesive and resilient in the entire world. This is because of our traditions (culture based on truth), and the constitution must value a family as compared to an individual.

Universal love and brotherhood can unite people toward collective progress. On an individual level, the emotional benefits—improved mental well-being, reduced stress, and a sense of purpose—further reinforce societal stability. By nurturing trust, solidarity, and collective responsibility, universal love lays a strong foundation for a thriving, interconnected community.

The ideals of Purushartha, Paramartha, Parakram, Parishram and Prem are the aims of our nation. To achieve them, the following fundamental principles are the guiding forces.

The Fundamental Principles

The following 10 fundamental principles form the pillars of the Constitution.

1. The Microcosm-Macrocosm Principle - The configuration of a nation needs to be on the lines of the Microcosm-Macrocosm principle. The nation is an interplay of its consciousness (knowledge, wisdom and philosophy) and its physical existence (people, flora, fauna, land and its resources). The existence of the nation is primary and most important. The rest of the things become relevant only after this. A nation configured on this principle is truly sovereign as it reflects the design of the cosmos. Sovereignty is an authority as well as a responsibility. Apart from the consent of the governed, this is the principle which gives legitimacy to the constitution.

2. Principle of Existence - We inherit our land and resources, culture, history and DNA from our ancestors. Every living being on earth has a divine purpose, and everyone has a right to existence unless one forfeits it by becoming a threat to others’ existence. The animals, too, have a right to be treated with kindness. Interference with the genetics of flora needs careful consideration. Instead of complete liberty, the concept of self-limiting behaviour (Sishta) needs to be implemented. The concept of nonviolence and non-dominance is required to create a peaceful society. The Violent Viewer Rhythm 0 experiment about subjecting oneself to dehumanisation displays the dangers of complete liberty without consequences. It is the government’s duty towards promoting correct and relevant education. Finding employment and livelihood is an individual and local community responsibility. Individual safety is individual responsibility, whereas security is the administration’s responsibility. A respectable and worthwhile existence is possible in the world today with a strong Artha (economy).

3. Alignment with Reality. Alignment with reality is vital for civilizational survival and flourishing, as it anchors societies in a true understanding of the world and human needs. By maintaining correct knowledge about reality, including environmental dynamics, human behaviour, and resource availability, civilisations can evolve principles of human behaviour, environmental conservation, and ethical resource use. This ensures sustainable practices that adapt to ecological changes, preventing collapse while fostering resilience and innovation. Such alignment promotes long-term prosperity, ethical stewardship, and the well-being of both people and the planet, creating a foundation for a thriving future rather than one of exploitation or degradation.

4. Control of the Reason. Reason is dynamic, whereas the law is static. Control (regulation) is a better word than rule, it is for maintaining the flow of a nation towards Purushartha, Paramartha, Parakram, Parishram and Prem. Control of the reason is therefore better than the rule of law. As an individual who is able to control one’s behaviour with intellect and plan one’s life, is more successful, so is a nation. It is the implementation of the concept of philosophic king or rule of the wise as mentioned in Plato’s Republic. The wise people are to be selected based on their qualifications, experience, track record and ability to rise for the greater good. These people will undergo further training to become suitable for the role. Selection and election are both processes to form a government by the people.

5. Participation of People. Election means more direct participation of the masses. As we keep going down to the village and ward level, it should be mostly democratic. The democratic state recognises the family as a cohesive basic unit. Indian family values are considered the best in the world because we have traditionally given importance to the family. Family values carry on, the phrases like ‘Raghukul Reet’ resound even today. Patriarchy and matriarchy are both systems recognised. Family systems are the basis of our culture. The upbringing and growth of individuals matter because they are the future of the nation. No government service or public roles should be allowed for the families who support criminal activities.

6. A Just Society based on Guna (Merit) and Karma- Gun (Innate)Karma, Equity, social justice through empowerment and not reservation, creating a correct environment that promotes growth, harmony and stability. The challenges and rewards need to be the same for all. The right environment creates a just society. The law must empower the weak and control the strong. Every person has a right to constitutional remedies and a right against exploitation. The principle of the right intent forms the core of a just society.

7. National Information Retrieval Establishment. The state needs memory. Just as an individual's memory enables one to learn from past experiences and plan for the future, a nation's collective memory serves a similar purpose, underscoring the importance of a robust national information retrieval establishment. Such a system preserves national archives, cultural milestones, and policy outcomes, allowing a nation to reflect on past successes, learn and identify mistakes to arrive at better future decisions. By providing access to structured data, documents, and archives, it ensures transparency, accountability, and evidence-based governance. A national information retrieval system empowers citizens, policymakers, and researchers to draw on a shared knowledge base, strengthening national identity and guiding strategic progress with clarity of purpose.

8. A Robust Financial System. A robust financial system is the backbone of a nation, ensuring economic stability, growth, and the equitable distribution of resources, which are essential for achieving national aims and spreading Dharma. Artha lays the foundation of Dharma. By providing a reliable infrastructure for savings, investments, and credit, it empowers citizens to pursue their Purushartha (life goals) in a balanced manner. A strong financial system supports national goals like infrastructure development and poverty alleviation, as seen in initiatives like the Pradhan Mantri Jan Dhan Yojana, which promotes economic equity. By ensuring resources are used ethically and sustainably, it spreads Dharma, aligning economic progress with moral values, ensuring the nation thrives as a harmonious and just society.

9. Culture and Tradition. Indian culture supports Purushartha. The culture has evolved over many Yugas. The research must support our traditions and culture along with new science. The concept of s is still relevant today. Brahmacharya Ashram’s focus is self-development and studies. Grihastha Ashrama’s focus is family and work, Vanparashtha Ashram’s focus is on society, and Sanyasa Ashram’s focus is on the afterworld (cosmos). The Sanyas Ashram tradition needs a proper framework and support from the government. Plato’s ideas on censoring the undesired contents for society are more relevant today. Minimising the influence of foreign culture, addictions, and cheap dopamine is the need of the hour.

10. Secularism. A nation has only one religion, and that is Patriotism. Everyone survives on the natural resources of a nation, and that is why it is traditionally referred to as Mother. Secularism means Vayvhar (public dealings) are irrespective of religion. The main religion of everyone is patriotism first. Every religion needs to support the national cause. The government does not control to whom one prays for one’s salvation. Everyone who is a citizen is important to the nation. There will be no allowance for any political or radical ideologies. A minimum uniform civil code must apply to all. The citizens need to focus on their family, state and the nation and refrain from taking political sides in international matters.